MountainsHarim • הרים
Growing up in Texas, we spent many of our summer vacations in the alpine loftiness of the Rocky Mountains. It was an experience of exaltation, seeing farther and feeling more expansive by going higher and higher.
Back home, climbing the bluff near our ranch afforded 360 degree views of the Texas Hill Country. Here there was a little climb, but the magnificence came not so much from being above it all, but from the sensation of being in the center, able to spin around and see all the surrounding countryside in a circle.
For our ancestors, ascending a mountain was a chance to get the perspective of being airborne. Mountains are regarded as sacred places in many religions and cultures. For Jews, formative experiences of our people took place atop hills or beside mountains. Going up a mountain, having that higher perspective, entered our spiritual lexicon. Aliyah is the language of ascent that we use to describe a pilgrimage to Jerusalem, moving to Israel, or coming up to bless the Torah in the synagogue.
Half of the human population depends on vital resources, especially water, from highly diverse and fragile mountains ecosystems. (Learn more about Mountain Ecosystems on The Encyclopedia of Earth.)
Psychologists use the metaphor of a Peak Experience to describe life’s high points and experiences of transcendence. Spiritual practice is not just about attaining the heights, but about bringing down and containing the energy from life’s summits.
Wander and climb through this Gateway of Mountains to explore the symbolism of mountains and peaks in Jewish tradition and in your own life.
Banner Photo: Mt. Sinai
Panorama of Glacier Peak Wilderness, Charles Danan
The Bible has many references to important experiences associated with mountains: Moriah, Sinai, Nebo, Carmel, Tabor, and so on (most of them on the scale of hills). Here are four biblical themes associated with mountains and ascent:
While most people have peak experiences at one time or another, there are two challenges: their rarity and their evanescence. Peak experiences may be rare and fleeting “highs” lost in the rush of events and the passage of time. But if we can integrate them as part of a spiritual practice, we can harness their power to inspire inner growth and outer change.
During one of my first visits to Jerusalem, on Tu Bishvat, the early spring New Year of Trees, my then fiance Avraham and I climbed the stairs to a rooftop on a building in Mount Zion, in the Old City.
People living in the Himalayan mountain range have the highest rates of blindness in the world. read more…
There is a Jewish mystical concept that by the merit of giving tzedakah (or learning Torah or doing a good deed) in memory of a loved one, we can help their soul ascend on its journey (aliyat ha-neshamah) in the next world.
Rabbi Pinchas ben Yair says, “Heedfulness leads to cleanliness, cleanliness leads to purity, purity leads to separation, separation leads to holiness, holiness leads to modesty, modesty leads to fear of sin, fear of sin leads to piety, piety leads to the Holy Spirit, The Holy Spirit leads to the resurrection of the dead, and the resurrection of the dead comes from Elijah, blessed be his memory, Amen
Have you had an experience of trial, vision, spirituality or exaltation in a mountain environment?
Have you had a “peak” experiences (at any altitude)? What was it like?
Do you have any practice or do anything to nurture peak experiences? If you have one, how do you bring it “down the mountain” into your everyday life?