Wings

Wings

Wings (K’nafayim)

כנפיים

We are surrounded by winged creatures, from butterflies and bees, to hummingbirds to hawks. All are amazing, but since time immemorial birds in particular have inspired human beings with a dream of flying and freedom. They have always been part of human culture, religion and mythology. Birds and their wings figure in Biblical literature, such as the dove as a symbol of peace and safety, or the eagle as one of power and support. The fact that birds’ wings can bear them into the heavens gives them an association with divinity. Wings can symbolize nurturance, shelter and protection, or in the case of a butterfly, the possibility of utter transformation. The ubiquitous nature of winged creatures is an ever-present reminder of transcendence in everyday life.

Soar into the Gateway of Wings, as we explore the symbolism of birds and flying creatures in Jewish tradition and in your life.

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Seasons

Seasons

Seasons (Onot)

עונות

The blossoms and buds of spring, the hot sun and cool water of summer, the colors of autumn and the chill of winter: each season has its treasures to offer.

The seasons and cycles of the year point to larger seasons and cycles in our lives. The Bible (Tanach) and the wisdom of our Sages emphasize timeliness, “a season and a time for every purpose under heaven.” Learning to live with wisdom is also learning to value and honor the seasons of our lives, the seasons of our relationships.

Seasons have a new and urgent significance today. The Bible describes unseasonable weather, such as rain or drought out of season, as a sign of divine displeasure with human sin. For modern people such notions once seemed naive. Now, in this age of Climate Change, they have new relevance, as we yearn to preserve the natural seasonal rhythms of God’s earth.

עֹ֖ד כָּל־יְמֵ֣י הָאָ֑רֶץ זֶ֡רַע וְ֠קָצִיר וְקֹ֨ר וָחֹ֜ם וְקַ֧יִץ וָחֹ֛רֶף וְי֥וֹם וָלַ֖יְלָה לֹ֥א יִשְׁבֹּֽתוּ׃

So long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall not cease.

Genesis 8:22

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Wind

Wind

Wind (Ruach)

רוּחַ

Wind (in Hebrew ru-ach רוּחַ, “ch” as in Bach) is invisible, borne on the air, and beyond human control. It can be gentle and restorative or powerful enough to cause great destruction. And the added mystery is that within each one of us is a tiny wind—our breath—keeping us alive from moment to moment. Ruach is the power of animation, whether stirring the branches of a tree, scattering seeds, lifting flocks of birds, or enlivening a human being. In the Tanakh, Hebrew Bible, the word Ruach can have all these meanings: wind, breath and spirit. A related word, Rei-ach, means scent, which holds the key to many precious soul memories.

Join me on this path in this Gateway of Wind and Spirit to explore the rustlings of Spirit in Jewish tradition and in your life.

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Poem: Who has Seen the Wind?

Poem: Who has Seen the Wind?

by Christina Rossetti Who has seen the wind? Neither I nor you: But when the leaves hang trembling, The wind is passing through. Who has seen the wind? Neither you nor I: But when the trees bow down their heads, The wind is passing by. Share your thoughts on the...

Sharing Circle: Wind and Spirit

Sharing Circle: Wind and Spirit

Sharing the Spirit Join the virtual Sharing Circle and comment here to share your experiences with wind, spirit, scent, or any of the other themes in this Gateway. A few questions to get you started: Is there a scent that has an important association or memory with it...

Mountains

Mountains

Mountains (Harim)

הרים

Growing up in Texas, we spent many of our summer vacations in the alpine loftiness of the Rocky Mountains. It was an experience of exaltation, seeing farther and feeling more expansive by going higher and higher.

Back home, climbing the bluff near our ranch afforded 360 degree views of the Texas Hill Country. Here there was a little climb, but the magnificence came not so much from being above it all, but from the sensation of being in the center, able to spin around and see all the surrounding countryside in a circle.

For our ancestors, ascending a mountain was a chance to get the perspective of being airborne. Mountains are regarded as sacred places in many religions and cultures. For Jews, formative experiences of our people took place atop hills or beside mountains. Going up a mountain, having that higher perspective, entered our spiritual lexicon. Aliyah is the language of ascent that we use to describe a pilgrimage to Jerusalem, moving to Israel, or coming up to bless the Torah in the synagogue.

Half of the human population depends on vital resources, especially water, from highly diverse and fragile mountains ecosystems. (Learn more about Mountain Ecosystems on The Encyclopedia of Earth.)

Psychologists use the metaphor of a Peak Experience to describe life’s high points and experiences of transcendence. Spiritual practice is not just about attaining the heights, but about bringing down and containing the energy from life’s summits.

Wander and climb through this Gateway of Mountains to explore the symbolism of mountains and peaks in Jewish tradition and in your own life.

Cascades Mountain Range, Charles Danan

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