Let Nature Guide You Into a New Year

Let Nature Guide You Into a New Year

I treasure the late summer, just before the Jewish New Year, as a wonderful time to get out in nature, and I relate it to a Hasidic teaching. “The King is in the Field,” is a parable of Rabbi Schneur Zalman of Liadi (1745-1812), founder of Chabad Hasidism. He likened Rosh Hashanah and the Awesome Days  through Yom Kippur to a time when a king is in the palace and it is very formal act to approach the throne.. But when the king is traveling to the palace anyone can approach him as he travels through the fields.

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The Book of Wilderness

The Book of Wilderness

The fourth book of the Torah, known in English as the book of Numbers, in Hebrew is known as Bemidbar which means, “In the Wilderness [of Sinai].”

On a psychological level, “wandering in the desert” can represent a state in which we have become unmoored from our lives and are living in a state of uncertainty, whether through a positive choice to free ourselves from the constraints of the past, or whether we are thrust into a new state through circumstances beyond our control.

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Make Yourself a Desert Wilderness

Make Yourself a Desert Wilderness

Freed from slavery in Egypt, our people entered the Midbar, the desert wilderness. Far from civilization, in the shadow of a mountain, we received divine revelation amidst the sparse landscape of earth, air, fire, and water.A beautiful Midrash teaches that the open wilderness experience was essential to receiving the Torah.

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Inspiration at a Thornbush

Moses’ first encounter with the Divine in the wilderness is at bush that burns but is not consumed. According to the Midrash, the choice of a “lowly thornbush” is God’s way of showing that the Shechinah, the Divine Presence can be found anywhere (Exodus Rabbah 2:5) I take this as a message to be more aware and attentive to the divine inspiration that can be found in “ordinary” and humble things, perhaps even in life’s thorns and thickets. These bare winter thornbushes I photographed (at Rockefeller State Park Preserve, except picture 5 and 14 in town, and 12 on a trip to Colorado), inspired me with their beauty and with the amazing connections and patterns that emerge amidst their brambles and tangles.

Learn about my mother’s spiritual journey, or return to the Gateway of Wilderness.

Gallery: Famous Fruit Trees of Israel

Gallery: Famous Fruit Trees of Israel

The five famous fruit trees of the Holy Land are noted along with two grains as the “Seven Species” (Shivat Haminim, (Deuteronomy 8:8). Embrace their bounty in artwork, Sukkah and home decorations, and foods for Jewish celebrations, especially Tu Bishvat (New Year of Trees). In California, my husband Avraham planted all five in our garden.

 

Proceed to Torah study about trees, or return to the Gateway of Trees.

The Tree of Life: Divine Wisdom

The Tree of Life: Divine Wisdom

Are we really exiled from the Tree of LifeWhile the book of Genesis depicts the exile from the Garden of Eden and it’s Tree of Life, elsewhere Bible declares that the Tree of Life is available to us in another form.

 

She is a tree of life to those that hold on to her, and all who support her are happy.עֵץ־חַיִּ֣ים הִ֭יא לַמַּחֲזִיקִ֣ים בָּ֑הּ וְֽתֹמְכֶ֥יהָ מְאֻשָּֽׁר

Etz Khayim Hi – It is a Tree of Life, Rabbi David Shneyer, Psalm Songs from Rock Creek

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From our Sages: The Story of Honi

From our Sages: The Story of Honi

Honi (or Choni) ha-Ma’agel (the Circle Maker) was a second century tzadik (righteous person) who was kind of a cross between Johnny Appleseed (or Carob-Seed) and Rip Van Winkle. Honi was known for his ability to pray successfully for rain in times of drought, while standing in the middle of a circle he had drawn on the ground. One of the most famous stories about Honi is found in the Bablyonian Talmud:

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