I treasure the late summer, just before the Jewish New Year, as a wonderful time to get out in nature, and I relate it to a Hasidic teaching. “The King is in the Field,” is a parable of Rabbi Schneur Zalman of Liadi (1745-1812), founder of Chabad Hasidism. He likened Rosh Hashanah and the Awesome Days through Yom Kippur to a time when a king is in the palace and it is very formal act to approach the throne.. But when the king is traveling to the palace anyone can approach him as he travels through the fields.
The Bible relates that King Solomon was known as the wisest of men. One verse suggests that he was able to converse about–the more-than-human world:
יְדַבֵּר֮ עַל־הָֽעֵצִים֒ מִן־הָאֶ֙רֶז֙ אֲשֶׁ֣ר בַּלְּבָנ֔וֹן וְעַד֙ הָאֵז֔וֹב אֲשֶׁ֥ר יֹצֵ֖א בַּקִּ֑יר וַיְדַבֵּר֙ עַל־הַבְּהֵמָ֣ה וְעַל־הָע֔וֹף וְעַל־הָרֶ֖מֶשׂ וְעַל־הַדָּגִֽים׃
He [King Solomon] discoursed about trees, from the cedar in Lebanon to the hyssop that grows out of the wall; and he discoursed about the beasts, the birds, the creeping things, and the fishes.
Although most commentators insisted that King Solomon’s communications were about nature, the Aggadah, Jewish legendary tradition, took it more literally: the King Solomon, in his great wisdom, could actually speak to the animals and plants in their own languages.
After the drama of the ten plagues, the splitting of the Red Sea, and receiving the Torah at Sinai, the Biblical book of Exodus turns to what seems a much more mundane subject: building the first Jewish temple, a portable sanctuary known as the Mishkan. Where do we find such sanctuary today?
Two of the most prominent birds in biblical tradition are very different in nature: the dove and the eagle. (more…)
הַחֹ֧דֶשׁ הַזֶּ֛ה לָכֶ֖ם רֹ֣אשׁ חֳדָשִׁ֑ים רִאשׁ֥וֹן הוּא֙ לָכֶ֔ם לְחָדְשֵׁ֖י הַשָּׁנָֽה׃
This month shall mark for you the beginning of the months; it shall be the first of the months of the year for you.
וַיַּ֣עַשׂ אֱלֹהִ֔ים אֶת־שְׁנֵ֥י הַמְּאֹרֹ֖ת הַגְּדֹלִ֑ים אֶת־הַמָּא֤וֹר הַגָּדֹל֙ לְמֶמְשֶׁ֣לֶת הַיּ֔וֹם וְאֶת־הַמָּא֤וֹר הַקָּטֹן֙ לְמֶמְשֶׁ֣לֶת הַלַּ֔יְלָה וְאֵ֖ת הַכּוֹכָבִֽים׃
God made the two great lights, the greater light to rule by day and the lesser light to rule by night, and the stars.
The Torah depicts Sun and Moon being created together on the Fourth Day* of Creation. But the Midrash, an ancient genre that includes imaginative “back stories” of the Torah, depicts a legendary struggle for dominance in which the moon wanted to have a greater role.
The great German Jewish philosopher Franz Rosenzweig said that we relate to and experience God in three ways: Creation, Revelation, and Redemption. The Hebrew Bible (Tanakh)’s depictions of the Sea encompass all three themes, and add one that he left out: destruction.
כִּֽי־בָרֵ֣ךְ אֲבָרֶכְךָ֗ וְהַרְבָּ֨ה אַרְבֶּ֤ה אֶֽת־זַרְעֲךָ֙ כְּכוֹכְבֵ֣י הַשָּׁמַ֔יִם וְכַח֕וֹל אֲשֶׁ֖ר עַל־שְׂפַ֣ת הַיָּ֑ם
I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand upon the seashore.
Our Hebrew months got their current names in Babylonia over 2500 years ago and are associated with the signs of the Zodaic. Yes, those odd dates listed on your horoscope should be switched out for the Hebrew months, and the signs have resonances in some of the Jewish holidays, for example, Libra/scales and weighing our deeds in the month of Tishrei, which brings Rosh Hashanah. (more…)
אמֶר אֱלֹהִ֗ים יְהִ֤י מְאֹרֹת֙ בִּרְקִ֣יעַ הַשָּׁמַ֔יִם לְהַבְדִּ֕יל בֵּ֥ין הַיּ֖וֹם וּבֵ֣ין הַלָּ֑יְלָה וְהָי֤וּ לְאֹתֹת֙ וּלְמ֣וֹעֲדִ֔ים וּלְיָמִ֖ים וְשָׁנִֽים׃
God said, “Let there be lights in the expanse of the sky to separate between day and night; and they will serve as signs and seasons, for the days and years.