Feel the Spirit

Feel the Spirit

Invisible, powerful, essential to life, close as our breath within, and vast as the heavens above: the Air can be a metaphor for the divine. Ruach

As a rabbi who finds inspiration and solace in nature as well as ancient texts, I love to share Jewish wisdom insights and practices that have helped me and may be useful to others, based around the four ancient elements of earth, water, air, and fire / light. Each and all of these can be ready gateways to foster connection with nature, tradition, and our inner lives. Today, I’m considering air in its manifestations of wind, breath, and spirit.

If you went to a Jewish summer camp or youth group, you probably heard the Hebrew word Ruach to convey the energy and spirituality of heartfelt songs and prayers. Ruach is the power of animation, whether stirring the branches of a tree, lifting an eagle, or enlivening a human being. A related word, Rei-ach, means scent, a sensory experience that holds the key to many precious soul memories, whether we are breathing in the smell of challah baking or of the spice box at the end of Shabbat.

Another Hebrew word for breath, Neshimah, comes from the same Hebrew root as a word for soul, Neshamah. Just pausing to breathe with awareness can instantly center us, reduce stress, and connect us to our inner life. Neshamah (Soul) and Ruach (Spirit) can be synonyms, or in Jewish mystical thought represent different dimensions of our inner lives. Consider what nourishes your Neshamah, the contemplative aspect of the soul, and your Ruach, the emotional, creative aspect. Are you getting enough of each in your life right now?

Here’s a breathing exercise you might like to try:

Find a comfortable position, put aside any burdens (physical or mental) for a while, and take a few deep breaths. Then, just breathe naturally but with attention. As you breathe in, feel your belly expanding, and as you breathe out, feel it contract. If you experience discomfort or tension anywhere in your body, send your breath there. If you like, you can imagine each breath filling your body with healing light or see it as a color bringing relaxation to your body. Or you can simply feel the breath and luxuriate in it. If you like, repeat softly: Elohai Neshamah, My God – My Soul (from a morning prayer thanking God for our breath and soul).

I learned from my teachers Rabbi Zalman Schachter-Shalomi and Rabbi Arthur Waskow that the sacred, unpronounceable, four-letter divine name YHWH contains within it the breath of life. The sacred name is made up of consonants that are also vowels in Hebrew: Yud (Y), Hey (H), Vav (which was originally a Wav – so W), and Hey (H). Listen attentively to the sounds of your own or a loved one’s breathing and you can feel that God is not far away. The divine presence is as close as every breath. Give thanks for the gift—the miracle of each breath and the spirit from God that keeps us alive.

 

Featured image by Julie H. Danan: Gull Against the Wind, at Prime Hook National Wildlife Refuge, Delaware.

A version of this post first appeared in The Wisdom Daily.

 

The Power of Wind

The Power of Wind

Winds can be fearsome and awe-inspiring. Even today, with all our advances in science and technology, we are still at the mercy of powerful winds like hurricanes and tornadoes.

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Elijah: God is not in the wind

Elijah: God is not in the wind

Jewish folklore portrays Elijah the Prophet (Eliyahu HaNavi) as a kindly old man who visits our Passover Seder to drink his cup of wine. In the Tanakh/Hebrew Bible, Elijah was known as a zealous champion of monotheism and opponent of idolatry. Since Elijah ascended to heaven without dying, he was viewed as an immortal. In Rabbinic tradition, Elijah was the most popular character, in a new guise of a folk hero who often appeared in disguise to help the poor, rescue people, and convey messages between heaven and earth.

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Elijah’s Spirit Shared

Elijah’s Spirit Shared

Another important story of Elijah the prophet uses the word Ruach in the sense of spirit. When Elijah ascends to the heavens in a fiery chariot, his student and disciple Elisha receives a double portion of his spirit.

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A Double Measure of Spirit

A Double Measure of Spirit

My mother Betty Hilton, of blessed memory, was a truly righteous woman who overcame challenges including early widowhood to found several spiritual groups for women. She became a leader in our local Jewish community, and ultimately served as a professional hospital chaplain in her seventies. (more…)

The Holy Spirit: Ruach Ha-Kodesh

The Holy Spirit: Ruach Ha-Kodesh

The term “Holy Spirit” is first found in the Bible and extensively developed in rabbinic understanding. The early Rabbis referred to Ruach (also spelled Ruah) Ha-Kodesh, the Holy Spirit, in two distinct ways.

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Meditative Breathing

Meditative Breathing

Our breath, our inner wind, keeps us alive. I learned from Reb Zalman and from Rabbi Arthur Waskow, that the divine name YHWH represents the breath of life. The sounds of our breath are the very sounds of that sacred unpronounceable name. God is as close as our breath. Although there are many powerful breathing exercises, we don’t really need to be fancy. Breathing is itself a moment-to-moment miracle. Just to stop and breathe with awareness can instantly center us, reduce stress, and connect us to our souls.

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Blessings of Scent

Blessings of Scent

This website can bring you a video or recording of wind’s image and sound, but it cannot convey the feel of the wind in your hair, scent of a pine forest in the Cascade mountains, or the heady perfume of orange blossoms and jasmine in an Israeli spring. For that you have to go outside and breathe!

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Scents Feed the Soul

Scents Feed the Soul

 

Neuroscientists and psychologists tell us that the sense of smell is closely connected to memory and emotion. Scents can tie us to our traditions (the smell of challah baking or latkes frying), and to Nature and places of the soul. (more…)

The Shofar: Holy Wind, Holy Sound

The Shofar: Holy Wind, Holy Sound

 

Breath and wind are instrumental in playing the sacred instrument, the Shofar, or ram’s horn (or sometimes an antelope horn) that is blown on Rosh Hashanah and at the end of Yom Kippur as a call to repentance, a spiritual wake-up. The word shofar is from the root of sha-per, to improve. Its hollow nature, open to the life breath of the blower, encourages us to open ourselves to the divine spirit operating through us. (more…)